By Tamara Beauboeuf-Lafontant
The defining caliber of Black womanhood is power, states Tamara Beauboeuf-Lafontant in "Behind the masks of the robust Black Woman". yet, she argues, the belief of power undermines its genuine functionality: to safeguard and preserve a stratified social order via obscuring Black women's stories of agony, acts of desperation, and anger. This provocative ebook lays naked the typical belief that power is an exemplary or defining caliber of 'authentic' Black womanhood. the writer, a famous sociologist, interviews fifty eight Black ladies approximately being robust and proud, to demonstrate their 'performance' of invulnerability. Beauboeuf-Lafontant explains how such habit ends up in critical indicators for those ladies, lots of whom be afflicted by consuming issues and melancholy. Drawing on Black feminist scholarship, cultural experiences, and women's historical past, "Behind the masks of the robust Black lady" strains the old and social impacts of normative Black femininity, taking a look at how notions of self-image and power create a distraction from broader forces of discrimination and tool.
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Additional info for Behind the mask of the strong black woman: voice and the embodiment of a costly performance
Reﬂecting a continuous need to assess what can be divulged to others, the process of shifting reminds us of Black women’s constant awareness of how their standing with others is rarely secure or under their ultimate control. The view of dissemblance and shifting as volitional and effectively self-protective acts is similarly questioned by sociologist Kesho Scott. In her examination of the survival strategies employed by Black women during their lives, Scott concludes that such tactics have attained the status of “unexamined and unquestioned [cultural] traditions” (1991, 8).
That is where I went. Another part of me that was sort of split off at the same time was the part that you would see. . Eating was the cave, barrier, boundary, safety, and the buffer. . (Thompson 1994, 78) Beyond the surface manifestations of problem eating exist similar underlying causes, rooted in the material conditions and discursive constructions of women’s lives. Thompson (1994, 12) Living the Lies / 51 insists, “discomfort with weight, bodies, and appetite are often the metaphors girls and women use to speak about atrocities.
Like their historical counterparts, contemporary mammies are quintessentially beings designed to invisibly and uncomplainingly support a social order that regards them as an exploitable source of labor. As a result, 30 / Chapter 1 “mammiﬁcation” (Omolade 1994) refers to the interactional dynamics that pressure Black women to assume a status-reassuring deference to whites, particularly in workplaces. Very intentionally, mammiﬁcation invokes the long history of racialized and gendered comfort imagined in the person of large, African-featured Black women (Harris 2001).