Collected Works of William James by William James

By William James

This assortment includes dozens of lectures from William James, the yank pioneer of psychology and philosophy. It comprises an lively desk of contents, in addition to an energetic TOC for every paintings to permit tender navigation. the gathering includes:

The Will to think and different Essays in renowned Philosophy (1897)
Talks to lecturers on Psychology and to scholars on a few of Life’s beliefs (1899)
The types of non secular adventure (1902)
Pragmatism: a brand new identify for a few outdated methods of considering (1907)
A Pluralistic Universe (1909)
The which means of fact: A Sequel to Pragmatism (1909)
Memories and reviews (1911)
Essays in Radical Empiricism (1912)

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7. Martin Heidegger, Being and Time, trans. John Macquarrie and Edward Robinson (New York: HarperCollins, 1962), §28. 8. Plato, Republic, 508c. 9. Levinas puts the point pithily in “Phenomenon and Enigma,” in Collected Philosophical Papers, trans. Alphonso Lingis (Pittsburgh: Duquesne University Press, 1987), 70: “Phenomena, apparition in the full light, the relationship with being, ensure immanence as a totality and philosophy as atheism. ” 10. Emmanuel Levinas, Time and the Other, trans. Richard A.

4 Thus, Merleau-Ponty’s corporeal phenomenology aspires to evacuate the interiority of personal identity by rendering the interior/exterior distinction false and replacing it in the end with the notion of “flesh” (la chair). Flesh is the term he will use to denote the essential identity of body and world and to indicate that subject and object, seer and seen, are cut from the same cloth. This identification effectively reduces personal identity to bodily identity. ” The notion of haecceity is employed by Deleuze (and Guattari) in a number of places, including A Thousand Plateaus.

Bergson, it seems, is the liaison that links Levinas and Deleuze. Levinas, “Reality and Its Shadow,” 5. Levinas, “Reality and Its Shadow,” 5. Gilles Deleuze, Francis Bacon: The Logic of Sensation, trans. Daniel Smith (Minneapolis: University of Minnesota Press, 2005), xxxii. Levinas, “Nonintentional Consciousness,” 124-125. See also Levinas’s essay “Sensibility” in Ontology and Alterity in Merleau-Ponty, eds. Galen A. Johnson and Michael B. Smith (Evanston: Northwestern University Press, 1990), 65.

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