By Graham Russell Gao Hodges
David Ruggles (1810-1849) used to be of 1 of the main heroic--and has been probably the most frequently overlooked--figures of the early abolitionist circulation in the USA. Graham Russell Gao Hodges presents the 1st biography of this African American activist, author, writer, and hydrotherapist who secured liberty for greater than 600 former bond humans, the main well-known of whom was once Frederick Douglass. A forceful, brave voice for black freedom, Ruggles mentored Douglass, Sojourner fact, and William Cooper Nell within the talents of antislavery activism. As a founding father of the hot York Committee of Vigilance, he encouraged a "practical abolitionism" that incorporated civil disobedience and self-defense with the intention to safeguard the rights of self-emancipated enslaved humans and to guard loose blacks from kidnappers who might promote them into slavery within the South.Hodges's narrative locations Ruggles within the fractious politics and society of recent York, the place he moved one of the optimum ranks of country leaders and spoke up for universal black New Yorkers. His paintings at the Committee of Vigilance encouraged many upstate manhattan and New England whites, who allied with him to shape a community that grew to become the Underground Railroad. Hodges's portrait of David Ruggles establishes the abolitionist as a vital hyperlink among disparate groups--male and feminine, black and white, clerical and secular, elite and rank-and-file--recasting the heritage of antebellum abolitionism as a extra built-in and cohesive stream than is usually portrayed.David Ruggles (1810-1849) was once of 1 of the main heroic--and has been some of the most frequently overlooked--figures of the early abolitionist move in the US. Graham Russell Gao Hodges offers the 1st biography of this African American activist, author, writer, and hydrotherapist who secured liberty for greater than 600 former bond humans, the main well-known of whom was once Frederick Douglass. A forceful, brave voice for black freedom, Ruggles mentored Douglass, Sojourner fact, and William Cooper Nell within the abilities of antislavery activism. As a founding father of the hot York Committee of Vigilance, he endorsed a "practical abolitionism" that integrated civil disobedience and self-defense with a purpose to defend the rights of self-emancipated enslaved humans and to guard loose blacks from kidnappers who might promote them into slavery within the South.
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Additional info for David Ruggles: A Radical Black Abolitionist and the Underground Railroad in New York City (The John Hope Franklin Series in African American History and Culture)
During his tour, he openly talked about the valor of black soldiers, to the consternation of his hosts. Even more threatening to whites in the United States, who were becoming more racist, was the encouragement and support he sought for Mrs. Wright’s project for the settlement A Revolutionary Childhood · 28 · Lithograph of Marquis de Lafayette by Maurin, ca. 1832. Lafayette’s famous return tour of the United States in 1824–25 thrilled American blacks because he acknowledged their significant role in the American Revolution and denounced slavery.
Although scholars have given much attention to African American Methodist and Baptist ministers and their congregations, much of the leadership in northern cities came from black Congregational and Presbyterian clergy. As black clerical activists in key states, they, as David E. Swift has pointed out, could foster the social and political goals of the black freedom movement at large. ¹⁵ School was not all hard work. ” Ruggles remembered ice-skating and playing with balls and hoops in Connecticut.
As the powerful egalitarianism of the A Revolutionary Childhood · 27 · American Revolution sank roots deeper in society, second-generation free blacks such as Ruggles regarded all men and, at times, women as equals. There was never a doubt in their minds that blacks deserved the fruits of the revolutionary struggle. ³⁸ Northern blacks after the Revolution strived to create institutions that would promote community and self-improvement. An additional step toward the reification of African concepts of government came from the formation of the Prince Hall Masons in Boston in 1775.