Mary Wollstonecraft's Social And Aesthetic Philosophy: An by S. Bahar

By S. Bahar

Mary Wollstonecraft's Social and Aesthetic Philosophy examines Wollstonecraft's makes an attempt to revise representations of ladies to provide them a extra energetic function in public lifestyles. Combining historical past of principles with shut textual analyzing, Bahar insists that Wollstonecraft's political claims can't be separated from her wish to improve extra convincing aesthetic representations of girls.

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Extra resources for Mary Wollstonecraft's Social And Aesthetic Philosophy: An Eve to Please Me

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47 Despite these ‘invidious censures’, Macaulay persists, placing the cause of Liberty and Virtue above her private interests in her reputation. 48 She has the necessary skills and places them in the service of truth. Clearly, then, there is a strong analogy to be made between the patriots Macaulay writes about and Macaulay herself, between the personal sacrifices they are willing to make in the interest of society and the sacrifice she herself undertakes in memorialising them for the cause of liberty.

Thus, if the juridical discourse of republicanism articulates citizenship around fundamental questions concerning the different rights of the sovereign and the subject respectively (what does the former owe the latter? ), citizenship as defined by civic humanist discourse affirms equality, defined by ‘virtue’, a divine essence or attribute implanted in each member of the republic. Yet, this original and primary equality is no more guaranteed in this discourse than it is in its juridical counterpart.

The reason for this disparity may lie, as Wollstonecraft suggests, in both the ‘laws relative to women … and … their peculiar duties’ (VRW 70). For despite movements to change civil and political legislation, laws on marriage that subordinate a wife to her husband remain in place. Likewise, women’s civic role and virtue remain underestimated by this emerging bourgeois ideology. If Wollstonecraft leaves legal issues to a subsequent (never finished) second volume, in her published and completed Vindication of the Rights of Woman she wants to valorise women’s contribution.

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